Ο όρος
εξέλιξη αναφέρεται ως κοινή ονομασία μιας σειράς επιστημονικών θεωριών οι οποίες αποσκοπούν στο να εξηγήσουν, αφενός την φαινομενική ομοιότητα των διαφόρων ειδών καθώς επίσης και την μετέπειτα εμφάνιση πολυπλοκότερων ειδών, από τα καταγεγραμμένα απολιθώματα. Έτσι, με τον όρο «εξέλιξη» υποδηλώνεται η θεωρία πως κάθε μορφή επίγειας ζωής έχει κοινή γενεαλογία, η αρχή της οποίας μπορεί να εντοπισθεί σε ένα μοναδικό είδος.
Οι Ορθόδοξες απόψεις μπορούν να ομαδοποιηθούν σε δύο μεγάλες κατηγορίες, τις οποίες θα μπορούσαμε να χαρακτηρίσουμε με τους όρους,
«Συμβατιστές» και
«Ασυμβατιστές».
Οι
«Συμβατιστές» υποστηρίζουν πως η Επιστήμη και η Θεολογία είναι συμβατοί τομείς και θεωρούν πως αποτελούν συμπληρωματικές αποκαλύψεις του Θεού. Δεδομένου ότι ο Θεός είναι η πηγή, και της Δικής Του, συγκεκριμένης αποκάλυψης του Εαυτού Του μέσα στην Χριστιανική θρησκεία, αλλά και η πηγή της γενικότερης αποκάλυψης του Εαυτού Του μέσα στη Φύση, τότε τα ευρήματα της Επιστήμης και της Θεολογίας δεν γίνεται εκ των πραγμάτων να είναι αντιφατικά˙ οι τυχόν αντιφάσεις πρέπει να είναι απλώς φαινομενικές, και η επίλυσή τους (που θα είναι πιστή στην αλήθεια της αποκάλυψης του Θεού), εφικτή.
Οι
«Ασυμβατιστές» υποστηρίζουν πως είναι εφικτό, η Επιστήμη να είναι ασύμβατη με την πίστη. Συνήθως ισχυρίζονται, είτε πως η Επιστήμη βασίζεται φιλοσοφικά σε ένα είδος νατουραλισμού, ή πως η συγκεκριμένη αποκάλυψη του Θεού είναι αλάθητη, και ως εκ τούτου υπερισχύει των ευρημάτων της ανθρώπινης λογικής, σε περίπτωση τυχόν διαφωνίας ανάμεσα στους δύο τομείς. Αυτό συχνά στηρίζεται σε μια εκ προοιμίου καχυποψία προς την ικανότητα της ανθρώπινης λογικής να φτάνει σε αξιόπιστα συμπεράσματα.
Τo άρθρο αποτελεί μετάφραση μέρους του λήματος evolution της Αγγλόφωνης Ορθόδοξης Εγκυκλοπαίδειας http://orthodoxwiki.org/Evolution
- Spoiler: Εμφάνιση
- Fathers of the Church
Basil the Great. Hexæmeron. NPNF2-08. Basil: Letters and Select Works .
John Chrysostom. Homilies on Genesis 1-17. The Fathers of the Church: A New Translation (Patristic series), Vol. 74. Transl. Robert C. Hill. Catholic University of America Press, 1986. 246pp. ISBN 9780813209722
John Chrysostom. Homilies on Genesis 18-45. The Fathers of the Church: A New Translation (Patristic series), Vol. 82. Transl. Robert C. Hill. Catholic University of America Press, 1990. 288pp. ISBN 9780813210872
John Chrysostom. Homilies on Genesis 46-67. The Fathers of the Church: A New Translation (Patristic series), Vol. 87. Transl. Robert C. Hill. Catholic University of America Press, 1992. 288pp. ISBN 9780813214962
Books
Bouteneff, Peter, Beginnings: Ancient Christian Readings of the Biblical Creation Narratives. Baker Academic, 2008. Provides Scriptural and patristic background for discussions of the doctrine of creation. Bouteneff is Assistant Professor of Dogmatic Theology at St Vladimir's Orthodox Theological Seminary. Andrew Louth writes: "Bouteneff presents a carefully researched and scholarly reading of early Christian readings of the creation account in Genesis. What emerges is a range of interlocking insights into God's creative purpose and the human place in the cosmos. Genesis 1–3 is seen as neither a myth nor an outdated scientific account, but a poem of creation, yielding deeper meanings upon closer ponderings. Bouteneff unveils the often surprising riches of our patristic inheritance witha rare intelligence and passion." ISBN 0801032332
Reardon, Fr. Patrick Henry, Creation and the Patriarchal Histories: Orthodox Christian Reflections on the Book of Genesis. Conciliar Press, 2008. ISBN 9781888212969
— According to the review by Fr. Hans Jacobse, editor of OrthodoxyToday.org, the author writes that the structures of philosophical materialism (evolutionary theory and its flip-side, scientific creationism), both miss the point; that Genesis reveals that the creation is logo-centric -- it was created by the Word of God, and it is held together by the Word of God's power. The word of Scripture, then, is primarily a literary text, not history (itself a narrative) or a scientific tract.
Rose, Fr Seraphim, Genesis, Creation, and Early Man — Contains a detailed examination of Patristic cosmology and anthropology as contrasted to the theory of evolution. Incompatibilist
Woloschak, Gayle, Beauty and Unity in Creation: The evolution of life. (Minneapolis: Light and Life, 1996) — Primer on the relationship between evolutionary biology and Orthodoxy by a scientist. ISBN 1880971275 Compatibilist
Articles
Vlachos, Hierotheos, "Orthodox Theology and Science" From the Greek Orthodox Theological Review. Brookline: Spring 1999. Vol. 44, Iss. 1-4; pg. 131, 19 pgs. A useful introduction to the broader relationship between science and Orthodox Christianity.
Jean-Claude, Larchet, "Patristic Views on the Nature and Status of Scientific Knowledge". An examination of the Patristic understanding of the superiority of spiritual knowledge for understanding the world, with special reference to Clement of Alexandria, St. Maximus the Confessor, St. Isaac the Syrian, and St. Gregory Palamas.
Compatibilist
Boojamra, Dr. John, "The Orthodox Idea of Creation" The Word, June 1999, pp.31-34 An overview of Orthodox cosmology, intended for teachers and youth leaders as a background for discussion of various educational segments related to creation. Concise and useful for a general understanding of Orthodox cosmology.
Breck, Archpriest John V. "Ex Nihilo" Life in Christ, February 2008 #1.
Fritts, Kevin Basil, "On the Dogma of Creation" The author is a contributor to this OrthodoxWiki article.
Hallam, Fr. Gregory, "Orthodoxy and Creationism"
Hopko, Fr. Thomas, "Darwin and Christianity" A series of 17 lectures on Darwin and Christianity which touches on evolution and Orthodoxy. Transcripts are available for only some of the lectures.
Kalomiros, Dr. Alexandre, "The Six Dawns"
Kuraev, Fr. Deacon Andrey, "Can an Orthodox Become an Evolutionist?"; "Orthodoxy and Creationism"
Maletis, John P., "Let There Be Light: An Orthodox Christian Theory of Human Evolution for the 21st Century". Theandros Vol. 5 No. 3.
McDowell, Maria Gwyn, "The 'Monopoly of Darwinism': An open letter to Metropolitan Hilarion Alfeyev"
Metallinos, V. Rev. Prof. Dr. George, "Faith and Science in Orthodox Gnosiology and Methodology" Very briefly mentions evolution, but overall states the traditional Orthodox position of separation between divine and earthly knowledge.
Mileant, Bishop Alexander of Buenos Aires and South America (ROCOR). The Origins of the World and Mankind: An Attempt to Reconcile the Biblical Account with Scientific Discoveries. Transl. by Karyn and Michael Grigoriev. Ed. by Natalia Semyanko. Holy Trinity Orthodox Mission, La Canada, California, 2004.
Nicozisin, Fr. George, "Creationism versus Evolution"
Smith, Allyne, H. Tristram Engelhardt, Jr., Edward Hughes, and J. Henry, "Orthodoxy", in The History of Science and Religion in the Western Tradition (2000): 268-273.
Theokritoff, George, with Elizabeth Theokritoff, "Genesis and Creation: Towards a debate" (PDF) — Review of Seraphim Rose, Genesis, Creation and Early Man: The Orthodox Christian Vision, in St. Vladimir's Theological Quarterly, Volume 46, Number 2 (2002). George Theokritoff is a paleontologist and Elizabeth is a theological scholar, author and editor of The Cambridge Companion to Orthodox Christian Theology (ISBN 0521683388).
Ware, Metropolitan Kallistos, "Orthodoxy and Evolution", video: answer to a question asked in a lecture on "Salvation in Christ" at Seattle Pacific University. The question on faith and science and evolutionary theory comes at the end, at the 1:29:30 mark.
Incompatibilist
Bensusan, Ephrem Hugh, "Orthodox Christianity and the Post-Christian Intelligentsia: A Response to Archbishop Lazar (Puhalo): Part 1" Bensusan deals with the Archbishop's acceptance of evolution.
Bufeev, S. V, "Why an Orthodox Christian cannot be an evolutionist"
Christensen, Fr. Damascene, "Interview with Fr. Damascene" Hieromonk Damascene speaks about creation with reference to patristic literature.
Dominick, Jesse "A Patristic Perspective on a Crucified Mind: Fr. Seraphim Rose and the Doctrine of Creation", A St. Tikhon's Orthodox Theological Seminary M. Div. thesis conducted under the guidance of Dr. Christopher Veniamin, D. Phil., in which is discussed the theological and spiritual method of obedience of Fr. Seraphim Rose, as especially exemplified in his posthumous work "Genesis, Creation, and Early Man: The Orthodox Christian Vision." The history of Fr. Seraphim's research into the Creation/evolution debate is reviewed, as well as his major theological points as presented through Patristic commentaries, which are compared to the works of Saints, modern elders, and modern theologians from whom Fr. Seraphim had not drawn. The influence of Fr. Seraphim's life and works, especially that on Genesis, is discussed, as well as several arguments from various Orthodox evolutionists.
Dominick, Jesse Orthodoxy and Creationism, a compilation of Patristic and modern quotes about evolution and Genesis; Genesis, Creation, and Early Man, George and Elizabeth Theokritoff's review, linked above, with the blogger's critical comments interpolated in bold; The Entire Creation was Created Incorrupt, a compilation of patristic quotes; Adam and Eve were literally the first people and were created uniquely from all other creatures and subsequent people, a compilation of patristic quotes; No Plant Death Before the Fall, a compilation of Patristic quotes about the state of plants in Paradise.
Gascoigne, Fr. Serafim "Evolution" A New Fundamentalism" from OrthodoxNorth.net
Moss, Vladimir "Twelve Lectures on the Nature of Man" Chapter 11 of this work, entitled "Created Soul or Evolving Body?" confronts the issue of evolution from a Patristic framework.
Orthodox Way of Life blog Is Man Responsible for the Condition of the Environment? Although this post does not directly address the question of evolution, it does present a thoroughly literal interpretation of the Genesis creation account.
Rose, Fr. Seraphim, "Genesis, Creation and Early Man: The Orthodox Christian Vision", several chapters from Fr. Seraphim's book on creation; "Genesis and Early Man: The Orthodox patristic understanding", a letter to Dr. Alexandre Kalomiros.
Voino-Yasenetsky, St Luke, "Science and Religion" In a fuller version of this work he writes: "Darwinism, which declares that man, by means of evolution, has developed from the lower species of animals, and is not a product of the creative act of the Godhead, has turned out to be merely a supposition, a hypothesis, which has become obsolete even for science. This hypothesis has been acknowledged as contradictory not only to the Bible, but to nature itself, which jealously strives to preserve the purity of each species, and knows of no transition even from a sparrow to a swallow. There are no known facts of a transition of an ape into a man." "Nakuya i religiya" (Science and Religion), Troitskoye slovo (Trinity Word), 2001, pp. 41-42, as quoted in Fr. Seraphim Rose, "Genesis, Creation, and Early Man" (2011), p. 809.
__________________________
- Spoiler: Εμφάνιση
- Άλλα:
- (Συμβατιστής) The Orthodox IDEA OF CREATION: http://www.annunciationakron.org/phylli ... eation.pdf
- (Ασυμβατιστής) Ιερομόναχος Σεραφείμ Ρόουζ, "Genesis, Creation and Early Man: The Orthodox Christian Vision" http://www.creatio.orthodoxy.ru/english ... index.html